Tuesday, November 28, 2017

Moving from a Place of Strengths

Various factors play into making career decisions and managing its development.  While goals, interests and education play key roles in career development, it is strengths that are often untapped when making career considerations. Qualitative strengths (character and cultivated virtues) are perhaps a more accurate place for reflection when visioning one’s self in a life-career whether vocational or avocational (gratifying work that contributes to human fullness and fulfillment). 

Parker Palmer encourages the search for authentic vocation that “turn[s] inward and downward toward the hardest realities of our lives, rather than outward and upward toward abstraction, idealization, and exhortation." These inscapes are the stories of simple accomplishments along the lifespan that reveal our innate resources and strengths that when embraced have the greatest potential to reveal the deep gladness that meets the world’s deep need. 

Western modernity has taught us to focus on pathology, weakness and deficiencies (quantitative aspects).  While it should and is intuitive with trained minds, it is strengths (traits, character and virtues) that when assumed and developed yield genuine, intrinsic success and effectiveness.

By example meta-analyses shows that curiosity accounts for approximately 10% of the variance in academic learning and performance and 36% of the variance in self-selected career choices. Greater curiosity-related behaviors and cognitions are consistently associated with greater learning, engagement, and performance in academic settings and work organizations.[1]

A study reported that those who develop more in justice reasoning report more career fulfillment, continue their intellectual stimulation, are more involved in their community, and are more socially conscious in young adulthood.[2]

A powerful strength that can have an immense impact on ones work is attention or flow, “a state in which people are so involved in an activity that nothing else seems to matter; the experience is so enjoyable that people will continue to do it even at great cost, for the sheer sake of doing it.”[3]

I myself have a followed serious questions derived from the depth of  personal formation and being that landed me in a seminary where I cultivated various practices that highlighted strengths and virtues that now make up my person in relationship to the customers I serve. I am not in a “ministry” in the conventional sense, but facilitate challenging contexts with people with complex needs in a community of care.   

Today there are few decent models for reflecting on personal strengths. You can try Virtues In Action, Institute on Character. VIA Survey of Character Strengths is a self-assessment that results in a report that can be vital for creating a plan for charting or developing a career, building on signature strengths and for reflecting on improved human functioning in all of life domains.  

Gallup’s StrengthsFinder profile asks: What's the right career for me? What should I consider doing now? What is my best fit? It supports movement for the vantage of strengths

Move from strength.
   i] Assess your talents, knowledge, experience and capabilities. Sort out what you can learn from that which is innate and enduring.
  ii] Don't rule out a career possibility because you lack knowledge or experience. Those things can almost always be acquired. Evaluate whether you have the needed strengths or talents instead.
 iii] Take a close look at why the role seems attractive to you. Resist being drawn to a role for the wrong reasons (for example, by prestige, glamour, or power). Make sure you love to do what the role requires.



[1] Christopher Peterson, Martin E. P. Seligman, Character Strengths and Virtues:a Handbook and Classification. New York: Oxford University Press, 2004, 135.
[2] Rest, J., Deemer, D., Barnett, R., Spickemier, J., & Volker, J. (1986), “Life Experiences and Developmental Pathways. In J. Rest, Moral Development: Advances in Research and Theory (pp. 28-58). New York: Praeger.
[3] Mihaly Csikszentmihalyi, Flow: The Psychology of Optimal Experience. Harper Perennial, 1990.

Thursday, October 19, 2017

On Patience: Reclaiming a Foundational Virtue

We can all quote some pithy adage that recalls the virtue of patience.  “Time and tide wait for no man”; “Life is short”; “Things may come to those who wait, but only the things left by those who hustle” (attributed to Abraham Lincoln). The tortoise and the hare tale narrative remind us that it is the slow and steady the win the race.  And by race, we should mean the important stuff of life.

Matthew Pianalto, in On Patience: Reclaiming a Foundational Virtue, lifts the notion of patience from its philosophical obscurity, defends it as a multidimensional virtue which we cannot have too much. He reminds us of its deep roots such as Gregory the Great’s dictum that “patience is the root and guardian of all virtues”. The author’s overarching thesis may be succinctly summarized as “patience is a foundational virtue,” e.g. , which plays into one’s courage to act decisively when it is expedient and wisdom that purposely exercises patience in all situations.

Pianalto selects three major virtues—love, courage, and wisdom –to argue that there is a close connection between them and patience. In a broad conception of patience (gathered from Gregory), he argues, “When we wait, forbear, endure, or persevere with patience, we maintain an attitude of acceptance toward the various burdens thrust upon us by a situation” (57). This is to say that there are various aspects to the virtue of patience, viz., self-possessed waiting, forbearance, endurance, tolerance, and perseverance, while on the other hand we can wait with patience, forbear with patience or persevere with patience (buying one’s time). This is a crucial lesson for those who carry deep burdens for social change. One learns to temper virtuous anger or righteous indignation; anger is kept under rational control


Aristotle taught that patience like all virtues is constitutively valuable. Pianalto expands with the astute opinion that virtues derive their worth from their telos. That is they are valuable because they are instrumental to living a good life construed not primarily individualistically. This teleological dimension or a reference point (i.e., a worthy goal or a long term plan), informs us in a technological age where we are more prone to rely on instant responses and information that calm our anxieties and need for certainty. So what if it becomes evident to us that a goal we are pursuing is hopelessly unattainable? What if, e.g., one is terminally ill and in excruciating agony? Should she continue to be patient? Pianalto states poetically that “there is a kind of patience that endures — that can endure — even if our particular faith is shaken or our hopes are dashed” (134). Allow me to note that the opposite of faith is certainty and it is rather akin to doubt. Thus patience is more than necessary to live a fully human life. 

Text: Matthew Pianalto, On Patience: Reclaiming a Foundational Virtue, Lexington Books, 2016.

Sunday, April 23, 2017

Cycling, a Catholicon for Holistic Health and Welfare

Cycling is by far one of the best fitness practices/sports all-around with its collective and inclusive benefits. I have been cycling to work, pleasure and fitness since 2008, when the price of gas hit $3 a gallon. I may have saved a lot of cash, but it's really been other benefits that are making more sense to me. Cycling is good holistically with respect to maintaining well-being. Add to this, I have found a personal response through human action,  as small as it might seem, to the global climate crisis. I began small with an old bike, riding to work, and found a reunion with the bike carrying a bodily connection with an archetypal spirit of an adventurist of local intersections amid landscapes (world of direct experience) by way of cycling field work and the inner landscape (inscapes) of narrative, language, human aspiration, poetry, paradox, myth, etc. Cycling has proven to be almost a catholicon for holistic health and wellness, and has such potential to change an individual if perhaps this account (logos) were considered and experienced by more.

See: